Week #1 in the “When the Walls Fall
Down” Series …Pray
July 15, 2018
Introducing the series
Before
reading the text this morning, I would like to take a moment to introduce this sermon
series. Entitled, “When the Walls Fall
Down,” this series is based upon the book of Nehemiah and his quest to help
rebuild the walls around the city of Jerusalem as well as the faith of Hebrew
people. As we look at how God used
Nehemiah as an instrument of restoration, we may find some insights that will be
helpful and encourage us when life takes us in directions we did not expect.
It may be
helpful if we set the context for our journey.
The once
great nation of Israel is only a distant memory. After the death of King Solomon, it split
into two kingdoms – one northern and one southern. The Northern Kingdom was known as “Israel,”
and would last a little more than 200 years before it was conquered by the
Assyrians. The Jews who lived there were
scattered and became known as the “the lost tribes of Israel.”
The Southern
Kingdom – which included the city of Jerusalem and the great temple of Solomon
– was called Judah. In the year 586
B.C., it fell to the Babylonians. Jerusalem
was destroyed. The city’s walls were
knocked down, and the temple was burned. The people were exiled roughly 1,000 miles
from their homes and forced into slavery.
Fast forward
roughly 140 years. The Persians have defeated
the Babylonians and shortly afterward, they began allowing some of the Jews to return
to Jerusalem. When the Jews returned to
Jerusalem they discovered it was in ruins and desolate. Life there was dangerous and difficult.
One of those
who had returned was a Jewish priest named Ezra. He led the effort to complete the rebuilding
of the temple. It would never be
confused with its former glory, but it became a place of worship once
again.
Which brings
us to Nehemiah.
Nehemiah was
a contemporary of Ezra. More than 440
years before the birth of Jesus, these two men – one a priest, one a layperson
– would help rebuild the city of Jerusalem, the temple and the spirit of the
Hebrew people. In doing so, they helped
reconnect with God.
Here is the
beginning of Nehemiah’s story…
Nehemiah 1 (NIV)
1The words of Nehemiah son of Hakaliah: In the month of
Kislev in the twentieth year, while I was in the citadel of Susa, 2Hanani, one of my brothers, came from Judah with some other men, and I
questioned them about the Jewish remnant that had survived the exile,
and also about Jerusalem. 3They said
to me, "Those who survived the exile and are back in the province are in
great trouble and disgrace. The wall of Jerusalem is broken down, and its gates
have been burned with fire." 4When
I heard these things, I sat down and wept. For some days I
mourned and fasted and prayed before the God of heaven. 5Then
I said: "LORD, the God of heaven, the great and awesome God,
who keeps his covenant of love with those who love him and keep
his commandments, 6let your ear be
attentive and your eyes open to hear the prayer
your servant is praying before you day and night for your servants, the people
of Israel. I confess the sins we Israelites, including myself
and my ancestral family, have committed against you. 7We
have acted very wickedly toward you. We have not obeyed the
commands, decrees and laws you gave your servant Moses. 8"Remember the instruction you gave your servant Moses, saying, 'If you are
unfaithful, I will scatter you among the nations, 9but if you return to me and obey my
commands, then even if your exiled people are at the farthest horizon, I will
gather them from there and bring them to the place I have chosen
as a dwelling for my Name.'
10"They are your servants
and your people, whom you redeemed by your great strength and your mighty hand. 11Lord,
let your ear be attentive to the prayer of this your servant and
to the prayer of your servants who delight in revering your name. Give your
servant success today by granting him favor in the presence of
this man." I was cupbearer to the king.
Introduction
Every
community in which our family has lived and served over the years has a
story. There are stories of celebration
and joy: Meade County proudly boasts of
a tremendous county fair. Shelby Countians
talk with great joy about their Boys’ Sweet Sixteen State Tournament
Championships.
Likewise,
every community has had its share of heartache and sorrow. In Brandenburg, the county seat of Meade
County, every time the skies become overcast and the weather looks even the
slightest bit threatening, people start nervously looking for cover. That happens when the only recorded F-5
tornado in the history of Kentucky destroys your town and kills 31 of your
friends and neighbors as one did there in 1974.
At
Shelbyville Centenary, I encountered a church with more locked doors than any I
had ever seen, but, when your church was nearly burned to the ground by an
arsonist, a church is inclined to take security a little more seriously.
What is true
of communities and churches is equally true of us as individuals. Each of us has our own stories with both
inspiring and soul crushing moments.
Proverbs 14: 10 says, “Each heart knows its own bitterness, and no one
else can share its joy.”
Our past,
for good or for ill, influences how we see ourselves, what we think about our
present and how we approach our futures.
That was
certainly true for Nehemiah.
Transition
In the
ancient world, a city’s walls served primarily as a source of protection. A city with high sturdy walls around it was
certainly easier to defend than one that had no wall.
Just as our
community is rightfully proud of the cut–through project, the residents of an
ancient Near Eastern city with high, sturdy walls took pride in their
city. They lived with security and confidence. If the walls were broken down there was no
way that the people could feel confident or secure. In that respect, the broken-down walls of
Jerusalem perfectly reflected the brokenness experienced by the Hebrew people
of this time.
Most, if not
all of us, know what it is like to experience brokenness and a loss of
confidence in our life’s journey. Life
doesn’t always go the way we think it should.
We’ve been battered at different points along the way. It’s not a question of if it is going to
happen. It is a question of when and how
will we respond.
What do we
do when the walls fall down?
The first
step Nehemiah took was to pray. Now, I
want us to hear that again, “Nehemiah’s first
step was to pray.”
When
encountering terrible circumstances, difficulties or tragedies, we are often
tempted to try and fix things ourselves only to discover that we cannot. When that reality dawns upon us we often say
things like, “Well, the only thing we can do now is pray” as if prayer is a
last resort or a sign of resignation.
Sisters and brothers, prayer was not a last resort for Nehemiah. Prayer was his first option.
Prayer is also
one of the overriding themes of the book and one of the secrets to Nehemiah’s
success. It’s a story of compassionate,
persistent, personal and corporate prayer.
Some of
Nehemiah’s prayers are long and drawn out; others short and to the point and
still others were what one biblical scholar referred to as “Mute Prayers” –
silent prayers Nehemiah lifted to God in a moment of urgency.
Prayer gave
Nehemiah perspective. It widened his
horizons, sharpened his vision and calmed his anxieties.
Nehemiah’s
public life was the outflow of his personal life, which was steeped in, and
shaped by, a lifestyle of prayer.
We can learn
a lot about how to rebuild the broken-down walls in our own lives if we look at
Nehemiah’s prayer in chapter one. In
this prayer, there are five elements that led to his effectiveness and can
inspire us in our service to Christ.
They are: concern, conviction,
confession, confidence and commitment.
CONCERN
As the
cupbearer to the king, Nehemiah had a fantastic job and a great life. True, if someone was going to try to kill the
king, Nehemiah would be the first to go, uhh I mean the first to know, but he
had a great life in the palace.
And yet,
when one of his brothers returned from a road trip to Jerusalem, Nehemiah asked
for a status report. He was greatly
concerned about what was happening in Jerusalem. He could have insulated himself if he chose
to, but he didn’t. He sought the
travelers out and asked them for a first-hand report.
This is an
important starting point. Whether it is
a personal heartache or despair for a group of soccer players trapped in a
flooded cave half a world away, our first step to rebuilding broken down walls
is being concerned.
What Nehemiah
heard concerned him. It broke his heart and
left him in tears. Even though the first
Jews began returning to Jerusalem almost 100 years previous, Jerusalem was
still in ruins. Worse yet, it appeared that
his Hebrew brothers and sisters were content to live in a demolished
Jerusalem. It is as if they are saying
what we hear so often today, “It is what it is.”
In our own
lives, it can be easy for us to look around and see things as they are and just
get used to them.
Nehemiah refused
to do so. His concern led to a
conviction. Things had to change. If we are ever going to rebuild the
brokenness in our lives and in our world, we first have to be concerned. If we are concerned enough, we begin to
develop some conviction.
CONVICTION
Nehemiah’s
concern would not allow him to just say, “Oh that’s too bad.” His concern led him to action – his first action
being a season of prayer. Before
anything else happened, Nehemiah had an ongoing conversation with God that lasted
at least four months.
In a world
with an incredibly short news cycle, stories come and go so quickly. We live in a society that seems to want to
become mad about something all the time.
We rapidly move on to the next headline, blog or article and the
accompanying outrage it brings.
When we
develop conviction about the broken walls we encounter, we are so moved that we
will not forget even after the cameras are gone and the news cycle has moved on
to another topic.
Concern
leads to conviction. Conviction leads to
confession.
CONFESSION
Even though
Nehemiah lived 1,000 miles away from Jerusalem, and had never seen it, he was
convinced that he was part of the problem.
In a day and time in which it would have been oh so easy to blame his
ancestors for the problems of the Hebrew people, Nehemiah stepped up to say,
“My people and I have failed to do what we need to do and for that we are
deeply sorry, O God.”
Sisters and
brothers, the Church – not any one expression of the Church - but all of us,
the Church Universal – have failed Jesus to some degree. We often think the problems of others do not
concern us, but we decry the state of the world around us.
While there
is debate over who uttered the words first, the words themselves are very true,
"If you're not part of the solution, you're part of the problem."
Many of us
function like an elderly lady I remember from one of the churches I
served. She was, to be fair, suffering
from confusion and an early form of dementia, but one Communion Sunday, as we
were reading through the liturgy, we got to the part where we confessed our
sinfulness. We read, “Merciful God, we
confess that we have not loved You with our whole heart…” and then she added,
“except me.” She proceeded to add
“except me” to each part of our confession.
For us to
become the Church and the disciples Christ calls us to be, we need to
acknowledge that we have often failed Him and confess not only our failures but
our need for God’s presence and strength in our lives to do that to which He
has called us.
Concern
leads to conviction. Conviction leads to
confession. Confession leads to
confidence.
CONFIDENCE
While
Nehemiah spent time in confession, he doesn’t wallow in his – and his fellow
Hebrews – failures and brokenness. He
owned his and their failures, but then began to make the transition from their
failures to God’s promises.
Nehemiah
recalled the words of Moses about the danger of Israel’s unfaithfulness and the
promise of God’s mercy. His words wove wonderfully
a quilt of Old Testament teachings by quoting from Leviticus, Deuteronomy, 1
Kings, 2 Chronicles and Psalm 130.
What was the
promise Nehemiah was getting at? It was
twofold. First, if Israel disobeyed, they would be sent to a foreign land. That had been fulfilled. The second part, however, was that when the
captivity was over God would send them back to Jerusalem. They were still waiting for that to be
fulfilled. Nehemiah prayed, “Lord, the first part is true. We’ve disobeyed and
we’re in captivity. But Lord, you’ve
made a promise to bring us back home and protect us there and that has not
happened yet. I’m claiming your promise that you’ll make it happen.”
We, too, can
claim the promises of God.
Let me
preface this by saying, I am not referring to the claiming the promises the way
that some famous preachers refer to it.
These pastors, some quite well-known, advocate what is called a
“prosperity gospel”. This line of
thought says, “God loves us and wants to bless us financially and
materially.”
What I mean
in suggesting that we can claim the promises of God, is that God has promised
He will help us work towards building the Kingdom of God and bringing people to
a saving faith in Jesus. I believe with
all my heart, that God longs to help us do those things that honor him. When we align our with God’s, we can boldly
approach him and, with confidence, claim the promises of God. And then, like Nehemiah, we can make a
commitment.
COMMITMENT
In the
prayer of Nehemiah, we see a progression that led him to make a decision. His concern about the problem led him to the
conviction that the Hebrews were a broken people. This conviction led to a confession of their
sins. Even the midst of the tears and
sorrow, there was a confidence in the character of God which led Nehemiah to
pray boldly.
Ultimately, Nehemiah
prayed, “Lord, let me be successful at what I am about to do….” And with that, Nehemiah makes a commitment to
do more than complain about what is wrong but to attempt to do what it takes to
fix the problem. It’s the prayer of
Isaiah, “Here am I. Send me.”
Someone has
said that the key word in the book of Nehemiah is the word, “so,” which occurs
32 different times. Again, and again, Nehemiah assesses the situation, is moved
to concern and “so” is compelled to action. The true measure of our concern is
whether or not we are willing to make a commitment to get involved. The early
church leader Augustine, once said, “Pray as if everything depends on God, then
work as if everything depends on you.”
Concern,
conviction, confession, confidence and commitment. For Nehemiah, this all flowed from his life
of prayer.
Now, maybe –
just maybe – you are one of the truly fortunate individuals whose life is solid
and perfect. Even if that is true, our
world has some walls in need of being rebuilt.
I believe God wants to do just that.
I believe God wants to restore that which is broken; bring healing where
there is hurt and hope in the midst of despair.
The first step is to pray…
In the name
of God the Father, God the Son and God the Holy Spirit, let us pray….
Comments
Post a Comment